Friday, February 9, 2024

An Excerpt from the Tome of Sable Chains: Creation of Visanguka

 
https://www.deviantart.com/balaa

“Kanego told me that lions of the bush will not attack men without provocation, but will lie in the grass and let one pass. He added that stories of lions breaking down doors to kill people are lies; these are men. Lions have shame, man does not."   - Perfect Lions, Perfect Leaders by Allen F. Roberts

The creation of a visanguka is a mighty feat of sorcery involving perfect timing and self-control. It is a thing a mage may be proud of, for the process is long and fraught.

To begin, the sorcerer should first obtain two animals, a lion and a rat. These are starved to death. Maggots are allowed to gestate in the corpses, and are fed and fattened until they become huge and furry. The maggot of the lion will provide the visanguka with the ability to change shape and wield the weapons at a lion’s disposal. The maggot of the rat will provide the visanguka with a complete lack of shame, so that it will kill without reason or remorse.

While the maggots are grown, the sorcerer shall prepare an amulet. The amulet is to be charged with components that make one invisible: a shard of glass from a smartphone screen, which people stare at to the exclusion of all else around them; the vocal cords of one who has gone unheard – for example, an innocent man who has been hung in spite of protesting his guiltlessness or a victim of rape who screamed for help that never came, or who is disbelieved; an insect of the order hemiptera family reduviidae, who we walk by without noticing. These are the sorts of components that the evocator must charge the amulet with. This will provide the assassin with the ability to walk invisible and soundless, unseen, unheard, and unnoticed, into any compound, no matter how well secured.

The mage meanwhile should also create a child from clay and weave a basket. Let the child be as perfect as the mage can make it, of a size that indicates he is a newborn, and sculpted with his mouth closed. If the child is smaller it is well, but if it is too small, the sorcery will fail.  Let the basket have a lid that can be secured closed, and straps that allow the mage to fasten the basket to his body so that it rests against his stomach. The reeds of the basket must be woven in such a way that the sign of VULDRA VORN ZELAR is clear upon all of its sides.

When all is in readiness, the mage is to place the amulet around the neck of the child of clay. He then places the lion maggot in his mouth and blows it along with his life’s breath into the right nostril of the child. The same is to be done with the rat maggot, saving that the nostril should be the left one.

The child should then be placed into the basket and the basked closed, secured, and sealed with the mage’s emission (hence the sorcerer must be a potent male). The mage must then strap the basket to his belly, never taking it off for any reason for a time of one hundred and eleven days and nights. It is crucial that the cessation of this period of time coincides with the new moon! At the end of this time, upon nightfall and if the moon is new, the mage should open the basket. If the sorcery has been successful, the mouth of the clay child will have opened. If it is closed, no further sorcery can be worked upon this effigy and the mage must begin again! But if the mouth is open, all is well and he may continue.

The sorcerer is then to cut his wrist, giving the child to suck upon the wound. The sorcerer must wait for the child’s eyes to open and ultimately must judge for themselves when the child’s grey flesh has flushed with the color of life. He should then close the lid and fasten it again. Daily, the child will seem to change back into clay, and this feeding must be repeated again at nightfall for another one hundred and eleven days. Again, the wizard must never remove the basket from his body for any reason unless he is willing to begin anew, for removing the basket will cause the spell to fail. This is a time of great peril, for the child is hungry and will need more and more blood to sup upon as it grows! A careless wizard will be drained entirely of his life force and yet if the child is given too little to feed upon, it will die. The mage must wait until the clay child’s chest rises and falls as though it breathes and for its skin to have the hue of vitality before he withholds his blood for the remainder of the day. If the wizard judges well, the child will live and can be removed from the basket at the end of the second one hundred and elven day period. Thus released, it must be fed on the flesh of a human murder victim chosen at random and will then grow quicky, attaining the size and wisdom of an adult (though it will never talk, having been fashioned by necessity with no tongue) in not more than three months.

Once all this has happened, the mage will have a powerful servant; a visanguka lion-man who can spread terror and enact revenge at the sorcerer’s demand.

6 comments:

  1. A note - This thing is not meant to be factually accurate in any way. Visanguka were (are?) a real thing, but I took a lot of liberties with the historical details as I understand them, most of which I gleaned from Allen F. Roberts "Perfect Lions, Perfect Leaders," which you can find here: https://www.persee.fr/doc/jafr_0399-0346_1983_num_53_1_2039).

    ReplyDelete
  2. This is some really cool magic, and I appreciate that you intentionally placed it in a contemporary context even though I imagine it could be modified to work within a fantasy setting. I am not familiar with the Visanguka but now I'm interested. Thanks for the link in the comment, it was surprisingly difficult to search for it.

    The idea of the maggots and the other components, and how it ties to the symbolism of the lion and the rat and the human components of the amulet, and the golem child, it has that blend of alchemical or mechanical, symbolism, cyclical natural processes (birthing/life; blood to feed the child golem), that is at the core of good magic.

    This is very cool, and I'm looking forward to following up on the primary (secondary?) source you shared in the comments.

    ReplyDelete
    Replies
    1. Awesome! Please do check out the source! I first became aware of visanguka through Enziramire's short story "An Exsanguinary Potentate" which took inspiration from another Roberts work - Dance of Assassins, which is really a brilliant read. Though they are not mentioned in his story, Roberts mentions them in the book. If you are interested either he or I can send you the pee dee eff!

      I am really glad the symbolism worked for you! I was thinking about subtitling the imaginary tome this is from "A Treatise for the Modern Mage" or some such!

      Delete
    2. I've definitely read all of Enziramire's posts but stuff just flows in and out of my memory sometimes, I'll have to reread that, thanks for the reference!

      Delete
  3. Beyond good. This is literally peak Afrogames blogging, right up there with the Mande hunters post from Legacy of the Bieth / Humza K. Right off the bat, I love the Book of Ebon Bindings ref in the title.
    I remember talking with you about lionmen and iirc worries about replicating the colonial fear of + fascination with African big cat societies came up. You vaulted over that hurdle, man - the horror here is clearly bound up in what the Tabwa themselves found so loathsome and chilling about the visanguka; a thing without ties to the world-in-people (as opposed to the world *of* people,) emptied of the relational capacity that defines both humanity and leoninity, violence (w/ lack of shame itself being a form of violence, albeit one that completes man and lion) externalized in the sorcerer’s slave creature. It’s not just a retelling though, like so many MONSTERS OF AFRICAN MYTH are. Parts have been carefully excised and recontextualized to put the chosen theme into relief. Absolute complete W. I’ll admit that I'm still curious about the political side of the Tabwa lionman, chiefly investiture as transformation and the consuming nocturnal aspects of power; there must be a way to have our cake and eat it too!

    Incredible work, dog.

    ReplyDelete
    Replies
    1. Man, high praise indeed! I have a lot of respect for your work and opinions, so hearing this gives me a nice little glow! I'm so pleased you enjoyed it!

      Barker's faults were many, but I was really taken with the Book of Ebon Bindings when I first read it, and still think it's a really amazing piece of work, to the point where I consciously tried to capture the tone of it when I was writing this, one of the things I liked most about it.

      I remember that conversation; it was in the context of the visanguka as a potential player character (which I'd still love to try at some point if you ever do the Lakelands game online). There are a lot of pitfalls, and I'm really glad if I mostly managed to stay out of them in this post. Thank you so much for reading and for your thoughts, man, it means a lot to me.

      Delete